H\u0131ristiyanlar\u0131n inanc\u0131na g\u00f6re Hazreti \u0130sa’n\u0131n \u00f6ld\u00fckten sonra dirildi\u011fi g\u00fcnd\u00fcr. Her y\u0131l 22 martla 25 nisan aras\u0131ndaki g\u00fcnlerde, ay\u0131n dolunay devresinden sonraki ilk pazar g\u00fcn\u00fc kutlan\u0131r. Kelime, \u0130branice \u00abpesah\u00bb (ge\u00e7i\u015f) s\u00f6z\u00fcnden gelmi\u015ftir. Katoliklerle Ortodokslar aras\u0131nda Paskalyan\u0131n tarihi bak\u0131m\u0131ndan ayr\u0131l\u0131klar vard\u0131r. Ortodokslar\u0131nki, Katoliklerinkinden 12 g\u00fcn sonra gelir. Paskalya \u2018da boyal\u0131 yumurta yemek, e\u011flenceler tertiplemek adet olmu\u015ftur.<\/p>\n

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Paskalya d\u00f6nemi ve g\u00fcn\u00fcn\u00fcn belirlenmesi
\nHristiyan inanc\u0131nda, \u0130sa’n\u0131n ms 29 ila 33 y\u0131llar\u0131 aras\u0131nda \u00f6ld\u00fc\u011f\u00fc kabul edilir. Paskalya bayram\u0131na dair en eski kay\u0131tlar 2. y\u00fczy\u0131la aittir, bununla birlikte \u0130sa’n\u0131n dirili\u015finin an\u0131lmas\u0131 muhtemelen daha eski tarihlere dayan\u0131r. \u0130sa’n\u0131n dirildi\u011fi g\u00fcn\u00fc belirleme hususu, 8. y\u00fczy\u0131la kadar Do\u011fu ve Bat\u0131 kiliseleri aras\u0131nda ba\u015fl\u0131ca tart\u0131\u015fma konular\u0131ndan biri oldu. Anadolu’daki H\u0131ristiyanlar \u0130sa’n\u0131n \u00e7arm\u0131ha gerildi\u011fi g\u00fcn\u00fc, Yahudilerin Pesah (Hamursuz Bayram\u0131) olarak kutlad\u0131\u011f\u0131, bahar\u0131n ilk dolunay\u0131ndan sonraki 14. g\u00fcn (Yahudi Takvimi’ne g\u00f6re 14 Nisan) olarak belirlediler.
\nDirili\u015f g\u00fcn\u00fcn\u00fc de haftan\u0131n hangi g\u00fcn\u00fcne geldi\u011fine bak\u0131lmaks\u0131z\u0131n bundan iki g\u00fcn sonras\u0131, yani 16 Nisan olarak belirlediler. Ancak Yahudi Takvimi’nde de ad\u0131 Nisan olan bu ay, g\u00fcn\u00fcm\u00fczde kulland\u0131\u011f\u0131m\u0131z Gregoryen Takvimi’deki Nisan ay\u0131 ile \u00f6rt\u00fc\u015fmemektedir. Modern Mart ve Nisan aylar\u0131n\u0131n bir k\u0131sm\u0131n\u0131 kapsamaktad\u0131r. Bat\u0131 Kiliselerinde ise \u0130sa’n\u0131n bir Pazar g\u00fcn\u00fc dirildi\u011fine inan\u0131ld\u0131\u011f\u0131 i\u00e7in, Yahudi 14 Nisan’\u0131ndan sonraki ilk Pazar g\u00fcn\u00fc “Dirili\u015f G\u00fcn\u00fc” kabul edildi. Zamanla di\u011fer kiliseler de bu gelene\u011fe uydu ve kutlamalar Pazar g\u00fcn\u00fc yap\u0131lmaya ba\u015fland\u0131.
\nG\u00fcn\u00fcm\u00fczde Quartodesiman (14nc\u00fc g\u00fcnc\u00fc) denen ve Dirili\u015f g\u00fcn\u00fcn\u00fc haftan\u0131n hangi g\u00fcn\u00fcne geldi\u011fine bakmaks\u0131z\u0131n kutlayan kiliselerin say\u0131s\u0131 olduk\u00e7a azd\u0131r. 325 y\u0131l\u0131ndaki \u0130znik Konsili’nde, Paskalya’n\u0131n bahar ekinoksundan (21 Mart) sonraki ilk dolunay\u0131n ard\u0131ndan gelen Pazar g\u00fcn\u00fc kutlanmas\u0131 karar\u0131 al\u0131nd\u0131. Bu nedenle Paskalya, Gregoryen Takvimi’ne g\u00f6re 22 Mart ile 25 Nisan aras\u0131ndaki Pazar g\u00fcnlerinden birine denk gelir.
\nDo\u011fu Ortodoks Kiliseleri, J\u00fclyen Takvimi’ni temel ald\u0131klar\u0131 i\u00e7in kutlamalar genellikle Protestan ve Katolik kiliselerinden sonra ger\u00e7ekle\u015fir. Ayr\u0131ca yine Ortodoks kiliselerinde Paskalya’n\u0131n Yahudi Pesah Bayram\u0131 ile ayn\u0131 g\u00fcne denk ‘gelmemesine’ dikkat edilir. 20. y\u00fczy\u0131lda Paskalya bayram\u0131 i\u00e7in sabit bir tarih belirleme \u00e7al\u0131\u015fmalar\u0131 yap\u0131ld\u0131. \u00d6zellikle Nisan ay\u0131n\u0131n ikinci Pazar’\u0131 \u00fczerinde durulduysa da uygulamaya ge\u00e7ilemedi.<\/p>\n

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K\u00f6kenbilim
\nT\u00fcrk\u00e7e’ye Rumca Pashalia s\u00f6zc\u00fc\u011f\u00fcnden t\u00fcreyerek giren Paskalya s\u00f6zc\u00fc\u011f\u00fcn\u00fcn k\u00f6keni \u0130branice Pesah kelimesine dayan\u0131r. Latince ve Yunanca’ya da \u0130branice’den ge\u00e7en bu kelime “dokunmadan ge\u00e7mek” anlam\u0131na gelir ve \u0130srailo\u011fullar\u0131’n\u0131n M\u0131s\u0131r’daki esaretten ka\u00e7\u0131\u015f\u0131na veya \u0130srailo\u011fullar\u0131’n\u0131n ilk do\u011fan \u00e7ocu\u011funun can\u0131n\u0131n ba\u011f\u0131\u015flanmas\u0131na g\u00f6nderme yapar. Baz\u0131 Bat\u0131l\u0131 dillerde Paskalya yerine kullan\u0131lan Easter, Ostern vb. s\u00f6zc\u00fcklerin k\u00f6keni Cermen Takvimi’ndeki Eostur (Nisan) ay\u0131d\u0131r. Bu ay, ad\u0131n\u0131 Anglosakson pagan tanr\u0131\u00e7as\u0131 Eastre’den al\u0131r.<\/p>\n

Paskalya adetleri
\nPaskalya t\u00fcm H\u0131ristiyanlar taraf\u0131ndan kutlan\u0131r. Yayg\u0131n olarak kiliselerde d\u00fczenlenen ayinlerin d\u0131\u015f\u0131nda, kutland\u0131\u011f\u0131 \u00fclkeye g\u00f6re de\u011fi\u015fik gelenekler vard\u0131r. Bunlar aras\u0131nda en yayg\u0131n\u0131 \u015fah\u0131slar\u0131n birbirine genellikle \u00e7ikolatadan yap\u0131lan Paskalya tav\u015fan\u0131 ve Paskalya yumurtas\u0131 hediye etmesidir. Paskalya, perhizle ge\u00e7en be\u015f haftal\u0131k (b\u00fcy\u00fck perhiz) bir haz\u0131rl\u0131k d\u00f6nemi ile son haftay\u0131 (kutsal hafta) kapsar. Paskalya G\u00fcn\u00fc’nde (Dirili\u015f G\u00fcn\u00fc) sona erer. Paskalya G\u00fcn\u00fc i\u00e7in evlerde \u00f6zel \u00e7\u00f6rekler (Paskalya \u00e7\u00f6re\u011fi) yap\u0131l\u0131r; yumurta (boyal\u0131 paskalya yumurtas\u0131) ha\u015flan\u0131r; mumlar yak\u0131l\u0131r; dualar okunur.<\/p>\n

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S\u00fcryanilerin temmuz ay\u0131nda kutlad\u0131klar\u0131 Meryem Ana Paskalyas\u0131 ad\u0131 verilen yortu da Paskalya kavram\u0131 i\u00e7ine girer. Katolik Kiliselerinde, Paskalya gecesi ayininde yeni ate\u015f kutsan\u0131r, Paskalya mumu yak\u0131l\u0131r; Kitab\u0131 Mukaddes’ten b\u00f6l\u00fcmler okunur, vaftiz t\u00f6renleri yap\u0131l\u0131r. H\u0131ristiyanl\u0131\u011f\u0131n ba\u015flang\u0131\u00e7 d\u00f6neminde vaftiz t\u00f6renleri, y\u0131lda yaln\u0131zca bir kez, Paskalya g\u00fcn\u00fcnde yap\u0131l\u0131rd\u0131. Rum ve Rus Ortodoks Kiliselerinde gece ayinlerinden \u00f6nce kilise d\u0131\u015f\u0131nda bir ayin alay\u0131 d\u00fczenlenir. Alay kiliseden \u00e7\u0131karken hi\u00e7 \u0131\u015f\u0131k yak\u0131lmaz; d\u00f6n\u00fc\u015fte ise, \u0130sa’n\u0131n dirili\u015fini simgelemek i\u00e7in y\u00fczlerce mum yak\u0131l\u0131r.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

H\u0131ristiyanlar\u0131n…<\/p>\n","protected":false},"author":1,"featured_media":50704,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1599],"tags":[21536,21535,21533,21534,21532],"_links":{"self":[{"href":"https:\/\/www.coolkadin.com\/wp-json\/wp\/v2\/posts\/50699"}],"collection":[{"href":"https:\/\/www.coolkadin.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.coolkadin.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.coolkadin.com\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.coolkadin.com\/wp-json\/wp\/v2\/comments?post=50699"}],"version-history":[{"count":0,"href":"https:\/\/www.coolkadin.com\/wp-json\/wp\/v2\/posts\/50699\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.coolkadin.com\/wp-json\/wp\/v2\/media\/50704"}],"wp:attachment":[{"href":"https:\/\/www.coolkadin.com\/wp-json\/wp\/v2\/media?parent=50699"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.coolkadin.com\/wp-json\/wp\/v2\/categories?post=50699"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.coolkadin.com\/wp-json\/wp\/v2\/tags?post=50699"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}